5 Bible Facts for Advent....and other news

Hello, my long lost friends! And blessed Advent to you! I pray that you all are well in this season of hope and light, even in the midst of winter’s dark and cold days. Please enjoy the article below, “Five Bible Facts for Advent,” which was originally published in Catholic Digest. Below the article are some announcements and tidbits.

Advent is the perfect time to learn more about the Gospel stories of Jesus’ conception, birth, and infancy. We call these stories the “infancy narratives.” We are already quite familiar with these stories, but you may find something new or surprising in this month’s list of five!

1. Only the Gospels of Matthew and Luke tell us about Jesus’ birth. While all four Gospels tell us about the death of Jesus, only two of them tell us about his birth. Mark’s Gospel launches very quickly into the ministry of Jesus with no mention of his birth or origins. John’s Gospel describes the preexistence of Jesus with God, and he does say that “the Word became flesh and made his dwelling among us” (1:14), but John does not provide any details about the circumstances of Jesus’ birth. Interestingly, only the first two chapters of Matthew and Luke are devoted to the stories surrounding the conception, birth, and infancy of Christ.

2. Matthew’s infancy narratives tell us more about Joseph, while Luke’s tell us more about Mary. Although Matthew and Luke both tell stories about the birth of Jesus, they tell these stories in very different ways. For example, in Matthew the Annunciation is made by an angel to Joseph, while in Luke the Annunciation is made by an angel to Mary. In Matthew’s Gospel, we are told that Joseph has dreams that reveal God’s will and allow him to keep Jesus safe from those who wish him harm. In Luke’s Gospel, we are told a great deal about Mary: She visits her cousin Elizabeth, sings a canticle of praise, receives foreboding words from a prophet, and “[keeps] all these things in her heart” (2:51). Joseph’s name peppers Matthew’s account, while Mary’s name is mentioned 12 times in Luke’s account!

3. Matthew’s account of the birth of Jesus is dark in tone, already foreshadowing the cross. Another way Matthew’s infancy narratives differ from Luke’s is that they are very different in tone. In Matthew’s account, the cross—an event which we do not typically associate with the birth of Jesus—already looms over his infancy. A decidedly dark note is sounded in the jealousy of King Herod, who wants to “destroy” Jesus when he hears of the “newborn king of the Jews” (2:2; see 2:13). In a horrifying and violent scene, Herod orders the massacre of all boys in Bethlehem age two and under. The jealousy, deception, and death of innocents highlighted in Matthew’s account all foreshadow the cross of Jesus. Of course the Resurrection is also foreshadowed: The infant Jesus is saved from destruction by the plan of God and lives on to become the savior of his people. As usual God has the last word, and it is a victorious one.

4. Your manger scene at home is likely a combination of details from Matthew and Luke, as well as some traditions that are not in the Bible. If you’re looking for an interesting Advent activity, read the infancy narratives (Matthew 1–2 and Luke 1–2) and compare what you read with what you see in your manger scene. Which Gospel mentions a stable? Which one mentions the Magi? What about shepherds, camels, angels, a star, and a manger? You’ll find that many of these things are found in one Gospel but not both. You may even find that a few items in your manger scene are not mentioned at all; for example, your Magi may be wearing crowns, but there is no mention of “three kings”! This can be a fun and informative activity for families. It helps us distinguish between the two different accounts of the birth of Jesus and enhances our awareness and appreciation of the diversity found within Scripture.

5. Jesus was born into a family. We may take this fact for granted, but it is worth some reflection this Advent season. Jesus did not appear on earth out of nowhere. He wasn’t like Superman, landing in a pod sent from another world. Rather, the Son of God was born of a human mother, emerging from her womb and into her arms just like every other child, just like each of us. He felt cold and hunger; he cried for his mama just like we did. Jesus is one of us. As St. Paul wrote, “For you know the gracious act of our Lord Jesus Christ, that for your sake he became poor although he was rich, so that by his poverty you might become rich” (2 Corinthians 8:9). It is this reality—God with us—that is at the heart of the Advent season. 

(This article, which was originally published in Catholic Digest’s Bible in 5 column, is reproduced with the permission of Bayard, Inc. Reproduction of this material, in any form, requires the written permission of Bayard, Inc.)

Announcements:

  • As many of you know, I’m taking a year off from speaking engagements, but I will be giving an Advent Evening of Reflection (with music by Brian Rucci) at St. Robert Bellarmine Church (52 S Elm St, Windsor Locks, CT) on Wed., Dec. 11, from 6:30-7:45 p.m. All are welcome! There is no cost and no need to RSVP.

  • Sr. Lany Jo Smith, ASCJ, will be offering an Advent Afternoon of Reflection entitled “Mary: The Heart of Advent” with the Saint Ann Choir at Saint Ann Church (501 Naugatuck Ave, Milford CT) on Sun., Dec. 8, from 5:00-6:00 p.m. She’s a beautiful soul, and they’re a beautiful choir. You can’t go wrong here.

  • Speaking of beautiful souls, if you’re looking for a nice Christmas gift for yourself or someone else, consider Benedictine Sister Macrina Wiederkehr’s new book The Flowing Grace of Now: Encountering Wisdom through the Weeks of the Year. If you’re familiar with Macrina’s work, you know she’s a fine teacher, a clear writer, and a mystical, prophetic voice. This is Macrina’s first book in a decade, and there’s no better time to start reading it than at the start of a new year. Sr. Macrina selects “52 Teachers”—one for every week of the year—to guide you to recognize and live the “flowing grace of now.” The teachers are biblical and creative—like blindness, simplicity, and silence. Weekly prayers and inspiring spiritual quotes finish out this beautiful little book. Find it here, and learn more about Sr. Macrina Wiederkehr here.

  • And my Advent book is available on the Little Rock Scripture Study site with free shipping through Dec. 13 and bulk rates on 6+ books! Here it is.

  • From my home to yours, may your Advent season be one of peace. May every light, and every gift, and every quiet moment, remind you of Christ.

The Last Gift of Christmas

This year, the last gift of Christmas was a Starburst.

Even more impractical than gold, frankincense, and myrrh was this gigantic chunk of sugar and food coloring left for a baby with no teeth.

Some years, Lego figures visit our manger. One year a tiny skateboard waited in the stable, in case Jesus wanted to ride it later. Barbie probably would have gone in too if she wasn’t so tall. But this year, just when I thought no one was paying any attention to the manger, the last gift of Christmas was left for the baby.

Not the yellow Starburst that no one wants. The red Starburst, the prize.

May the last gift of Christmas always be for the child in the manger. If it hurts a little to give it, then we know it came from deep within, from a place that wants more than what this world can give. And whatever we give him, may it come back to us in good measure—packed together, shaken down, overflowing, poured into our laps (Lk 6:38)!

About a week after Christmas, Eli retrieved the candy from the manger and began to unwrap it. “He said I could have it,” Eli told me.

About a week after Christmas, Eli retrieved the candy from the manger and began to unwrap it. “He said I could have it,” Eli told me.

And the Soul Felt Its Worth

In the book of Genesis, God’s first words to human beings after sin enters the world are: “Where are you?” (Gen 3:9).

Deeply emblematic of the rupture between humans and God, these probing words both sadden and inspire us. On one hand, we respond: “I’m sorry! I’m ashamed!” On the other: “I’m here, God! I’m here!”

It is in answer to both of these gut responses that Jesus has come. It is in response to both that he is born in us at Christmas. For God so loved the world that God also calls out: “I’m here!”

This Christmas, my prayer is that a reassurance, a peace that passes all understanding, will lodge in our hearts—a reassurance that there is no more need for God and for us to call out to each other with those heartbroken words: “Where are you?” No more rupture, no more shame. Christ our Savior is born . . . and the soul felt its worth!

Merry Christmas, all!

* * * * * * * * * * *

Thank you to my friend Jeanne for sharing these words of encouragement from the New York Times: “Staying Catholic at Christmas.”

My December column for Catholic Digest is available online: “5 Bible Facts for Advent.”

The Saint Ann Choir will give a free Christmas concert on Sun., Dec. 30, 4:00 p.m., 501 Naugatuck Ave., Milford, CT. I look forward to seeing some of you there!

A note on today’s blog: The fact that God’s first words to Adam and Eve after they sinned were “Where are you?” is pointed about by Enzo Bianchi in his wonderful little book God, where are you? Practical Answers to Spiritual Questions. He says that God asks Adam and Eve where they are, but soon enough, we begin to ask God where he is! Christmas is an especially fruitful time to ponder these questions.

Merry Christmas!

On that Christmas night, the hand of God seemed too small to hold the whole world.
That just goes to show how little we can grasp of the miracle that is Christmas.
— Ruth Mulhern

Wishing you and your loved ones a blessed and merry Christmas!

Amy Ekeh

Do You Want to Hold My Baby?

About a year ago, I came across a wonderful image of Mary and Jesus – a painting of a young Mary holding her baby. Mary is looking straight out of the painting, directly into the eyes of whoever is looking at her.

I looked up the artist to find out more about her and about this piece she had painted. The artist’s name is Stephanie Morris, and she lives in Mobile, Alabama. Stephanie said that after she painted this image of Mary holding Jesus, she meditated with it. She prayed with it the way one might pray with an icon. She took it with her on retreat, and she said that for hours, she stared into Mary’s eyes as Mary stared into hers. After some time, she heard Mary speaking to her, in her heart. Mary asked her a simple question: “Would you like to hold my baby?”

Of course the artist’s response was “Yes!” But then Mary said to her: “If you want to hold my baby, you will have to put down some of those things you are carrying.”

Do you want to hold Mary’s baby? Of course you do. But like the artist, you must first put down the other things you are holding – distractions and burdens and attachments, expectations and resentment and worry. In this last week of Advent, lay down whatever is holding you back from being this close to Jesus, from holding him against your heart as his mother does. When Mary offers him to you, you will be ready. You will hold out your arms in freedom and love.

It isn’t brazen or lacking in humility to be this bold, to take the Christ child in your arms, to hold him close to your heart. It is just what he wants you to do. It is just what Mary asks:

"Do you want to hold my baby?"

"Visitation" by Stephanie Morris. Published here with permission of the artist. © Stephanie Morris 2012. To visit Stephanie's website and view information about purchasing a print (all proceeds benefit Catholic Relief Services), click here.

"Visitation" by Stephanie Morris. Published here with permission of the artist. © Stephanie Morris 2012. To visit Stephanie's website and view information about purchasing a print (all proceeds benefit Catholic Relief Services), click here.